We've been focusing on the sanctity of marriage as it relates to the sanctity of human life. This Musing follows up on that theme and is a preview of our Powered by God curriculum that comes out in June. This is taken from the teacher preparation portion of lesson 10 and demonstrates how the sanctity of human life and the sanctity of marriage are intertwined:

Some people look to the animals for clues about human sexuality. They see that some animals reproduce asexually. Other creatures may attempt to mate with the same sex. Still others may switch genders in the course of their development. 

Is this a model or pattern for humans? Do we take from this information that homosexuality or bi-sexuality is normal? Did God create animals this way, or have they deviated from His plan? (One might also ask whether it's progress or regress to behave like animals?)

First of all, animals are amoral. Nowhere in the Bible is an animal spoken of as being moral or immoral, evil or good. Animals just are, and their behaviors are instinctual. They don’t have a choice about how they act. Therefore we can conclude that their sexual or reproductive activities are amoral. They are as God planned them. As far as we know, man’s rebellion did not change the way various kinds of animals reproduce, just as it did not fundamentally change the way human beings procreate.

Furthermore, patterning our lives after animals is dangerous. It’s an idea that flows from the evolutionary belief that mankind is just a higher or “more evolved” form of animal, that we are part of the animal kingdom. As we have seen, the Bible clearly teaches that human beings were created by God to bear His image, and to exercise dominion over animals and the rest of creation. No animal was given that distinction.

Also, when God created the animals, He did not specify they would be male and female (unlike what He said about the creation of human beings), only that they would reproduce after their kind (Cf. Genesis 1:21-28). We must conclude that whatever way animals reproduce, whatever behaviors they display, it is as a result of God’s plan for them.

If God planned for animals to reproduce asexually, to change genders, or to mate with more than one partner, does that mean it is His plan for us, too? No; we were created male and female. Human procreation is meant to be between male and female. In it’s pure form (within marriage), human sexuality reflects God’s image.

Even though we now have all sorts of techniques for procreating in test tubes and laboratories, it still requires male and female gametes (egg and sperm). Even if a homosexual couple “has children” (through surrogacy or adoption), the child is still the result of a union between male and female gametes.

Finally, human beings are moral creatures. Our actions are described as being either moral or immoral, good or evil. In the Bible, God is very specific about the sexual practices that are moral or immoral. 

  • God brought the first heterosexual couple together in marriage (Genesis 2:22-24).
  • Jesus blessed the wedding at Cana with His gift of good wine (John 2).
  • Jesus differentiated between cohabitation and marriage in His conversation with the Samaritan woman at the well (John 4:16-18). Note: She was of another culture, yet he held her to the biblical pattern for marriage.
  • Jesus told the woman caught in adultery to “go and sin no more” (John 8).
  • The sexual practices that God condemns are delineated in these Old Testament passages: Genesis 19; Exodus 20:14; Leviticus 18:6-24, 20:10-21; Deuteronomy 22:13-30; 1 Kings 22:46. They include rape, sodomy, adultery (pre- or extra-marital relations), prostitution, and incest. These actions were associated with the pagan cultures that the Israelites replaced in the Promised Land.
  • Old Testament prohibitions of sexual immorality are reiterated in numerous New Testament passages: Romans 1:26-27; Galatians 5:19-21; Ephesians 5:3-5; 1 Timothy 1:9-10; Jude 7. 
  • The New Testament upholds sexual purity as the standard for all believers: 1 Corinthians 5:1-13 and 6:9-20; 2 Thessalonians 4:1-7.
  • God exacted severe punishment for sexual immorality committed by the ancient Israelites in conjunction with idolatry in Numbers 25:1-9. Paul uses the incident as a warning to Corinthian believers (1 Corinthians 10:8). A final warning is found in Revelation 21:8 (NKJV) – “The sexually immoral . . . shall have their part in the lake which burns with fire and brimstone, which is the second death.”
  • Hebrews 13:4 (NASV) says, “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge.” 

From this preponderance of biblical evidence, we conclude that sexual sin is any sexual act outside the marriage of one woman and one man.

This morning's email brought an urgent prayer request from Metro Women's Center in Crystal, Minnesota. A particular baby's life is in danger of abortion. Pray, pray, PRAY!

Director Colleen Tronson went on to write: "As you pray for this baby, please remember ALL babies who are at risk of abortion around the state and around the world." Yes, and amen!

Colleen is a longtime friend of Life Matters. We had helped a group of churches open the center, and I believe Colleen took the helm from the beginning. My first knowledge of her was through her testimony (click 'my story' in the 3rd paragraph), which I believe we published in our newsletter. She's quite a woman -- a great leader, an able speaker, a passionate advocate for adoption.

Metro recently had the thrill of seeing a dream realized -- the opening of the Amazing Grace Maternity Home. Now they can offer pregnant women housing in their own facility and continue caring for them through ongoing nurture and discipleship.

Like them on Facebook.

Dear friends,

Biblical morality is taking another beating. Forty years ago, the U.S. Supreme Court set aside the sanctity of human life in favor of freedom and equality. Today, that same body is poised to abandon the sanctity of marriage for the same reasons.

While upholding marriage wouldn’t seem to be a top priority for Life Matters Worldwide, it’s really impossible to separate it from what we do in defense of life. Strong marriages between one man and one woman for life are God’s design for raising children. 

All over the world we see the effects of abandoning biblical principles: promiscuity, adultery, divorce, abuse of women, sex slavery, sexually transmitted infections, neglected children, and so on. Where is freedom and equality? These effects look more like bondage and fear.

There’s a lot to be done. People need to hear that salvation in Christ is the source of true freedom and equality (Colossians 3:9-11). They need to be taught the full counsel of God’s word, no matter which way the world is going. Read more in "Are the foundations crumbling?"

The pro-life ethic is rooted in Genesis and propelled by the Gospel. It’s our mission to articulate that ethic in word and deed. Thank you for your donations that make this all possible.

Carrying forth the Name,

Tom Lothamer, president

The world cannot hear us on marriage
Monogamy, Exclusivity and Permanence?
Question: Why are Christians opposed to marriage equality?

Our intern Amanda is helping me send out our latest copy-ready insert . . . she by mail and me by email. It's been called "Life Matters" for 13 years, this being volume 13, number 1. It comes out three times a year (April, July, and October) and is meant to supplement the full-color printed insert that we produce for Sanctity of Human Life Sunday each January.

This issue is called, "Are the foundations crumbling?" and deals with our culture's attack on the sanctity of marriage as seen in the cases currently before the Supreme Court. What does it mean that only 40 years before that same body judged the sanctity of human life to be irrelevant?

And what should Christians do in response? Cave in? Protest? 

Truly, the pro-life ethic is rooted in Genesis and propelled by the Gospel. It is also fleshed out in the daily lives of believers . . . or should be. Click here to read the rest.

Many of us are prone to thinking abortion is something that only happens to unbelievers. If that’s true, why do many self-professed Christians end up at abortion clinics?

  • A young woman calls a pregnancy helpline to inquire about abortion. Even though she claims to be a believer and agrees abortion violates God’s plan, she has concluded it’s what she’s “supposed to do” because she and her boyfriend had taken precautions. For her, adoption would be “too hard.”
  • A “Christian” couple is divided over what to do. The young man says he’ll do whatever it takes to stop his future wife from aborting, even if it means confessing to their parents. She’s reluctant to spoil their “fairy tale” wedding plans. 
  • A teenager obtains a judicial injunction so she can abort without her parents’ consent. They are “wonderful” people, yet she can’t bring herself to tell them she’s pregnant. Her plan is to attend Bible college (one that doesn’t accept unmarried pregnant students) and to turn this “difficult experience” into an opportunity for future ministry with youth. 

All three women sought abortions in Grand Rapids – once known as a “city of churches” – during a three-week span in September of 2007. Our hearts broke over these stories that reveal seemingly rampant sexual sin, an alarming depth of selfishness, and an amazing lack of conscience among people who should know better. 

What’s going on? Or maybe we should ask, what’s not going on? Are church people being taught that although abortion is controversial and “political,” it’s primarily a matter of the heart requiring repentance and forgiveness? Do they know the suffering it causes? Do they appreciate the sanctity of marriage and of human life? Do they understand what sexual sin is? Do they know what to do when they fall?

Life Matters became aware of these cases because there’s another group of Christians at the clinics. “Sidewalk counselors” serve as a last line of defense for the unborn and their mothers. They see cars pull into the parking lot, some with Christian bumper stickers. They pray. They extend the love of Christ and the truth about abortion to any who will listen. They tell them about alternatives to abortion and offer to accompany them to the local PCC. 

Lives have changed as a result. Women have walked away from the clinics with smiles on their faces and hope in their steps. They’ve received emotional and material support for the duration of their pregnancies, and beyond. Babies are alive today who otherwise would not have made it, thanks to the tireless devotion of a few.

Sadly, no one was standing watch outside a Massachusetts clinic the day Laura Hope Smith died on the abortionist’s table. Or if they were, she failed to heed their pleas. Reported to be a “born again” member of a Bible centered church, the 22-year-old had no idea September 13, 2007, would be her last day, and abortion her final act. 

While the highest rate of abortion belongs to women with a non-Christian religious affiliation or no affiliation at all, about 15 percent of those aborting identify themselves as born-again, evangelical, charismatic, or fundamentalist.

Mystified by such statistics and by her daughter’s actions, Laura’s mother Eileen admits she’d “always been pro-life in my heart, but sad to say, that’s where it stayed. I thought abortion was here to stay, the law of the land. I thought if I could just practice my Christian faith -- faithfully going to church, faithfully telling people about the Lord and how God can change their lives -- then I would surely be tackling abortion from that end. I still think that’s somewhat true.” 

It is very true, but as she now says, “Parents should also talk about abortion with their children.” 

One t hing parents can do is model proper attitudes, such as:  

1. Sexual sin is wrong, whether it results in pregnancy or not

2. Life is God's gift no matter how a baby is conceived

3. Unborn babies should not be punished for their parents' sins

They can also convey the preventative messages that we published in an earlier Musing. If Life Matters can help, let us know.

This has been a year of transition, not only for Life Matters Worldwide, but for several of our partner ministries who underwent changes in leadership. Chrissy Aguiar is one of them, recently taking over the executive director reins from Delores Wolterstorff at the Modesto Pregnancy Center in California.

Other new names have appeared on the prayer calendar this year, including:

  • Amy Srebinski at Beacon of Hope PCC in Bay City, MI
  • Michael McCrumb at My Alpha Place in Hastings, MI
  • Jen Lake at Faith Wellness and Pregnancy Center in Cleveland, OH
  • Michelle Hayden at Abiding Care PRC in Medford, WI
  • Nancy Buhrow at Agape PRC in La Crosse, WI

The directorship of a PCC is a challenging job, entailing administering people and facilities, overseeing finances and fundraising, public relations and public speaking, spiritual leadership, training volunteers, etc. Directors -- especially new ones -- need our prayer and encouragement.

We were thrilled to host 420 guests at our March 14 banquet, and heard many positive comments, such as this one:  

“The banquet was great! It is important to get people motivated to take action on things and not just write the check (like we have been doing). The message [by Dave Bereit of 40 Days for Life, shown at right] and rest of the program was a good way to spark the fire for involvement in compassion ministries in our communities and around the world.”

You’ll be pleased to know that the banquet brought in over $77,000 (before expenses). That includes donations that night, as well as pledges and underwriting gifts. More is coming in and we expect the total to reach $80,000. Praise the Lord! This is a great encouragement to our staff and board.

Many also committed to being prayer partners and requested information about Life Matters Worldwide, our special projects, and the upcoming Classic at Pilgrim’s Run on Monday, August 12.

Please mark your calendar for next year’s banquet where we’ll celebrate 30 years of ministry. It's planned for March 13 at Frederik Meijer Gardens. Our featured speaker will be Dr. Joseph Stowell, president of Cornerstone University.

View more banquet photos here.

I love getting newsletters from our partner centers because it makes writing this weekly blog post easier. They give me fresh news, and sometimes a compelling message to pass along. 

This week, Mari Bowers, executive director of Compassion Pregnancy Centers in Angola and Lagrange, Indiana, filled the bill. Her newsletter started out with one of my favorite pro-life verses and then illumined it in a fresh way. I'll let her finish this post:

"Speak up for those who cannot speak up for themselves; ensure justice for those being crushed." --Proverbs 31:8

What does it look like to "speak up" for those that cannot speak up for themselves? It is definitely a position that takes getting involved, doesn't it? 

As I was thinking about what this looks like, the first picture that came to my mind was a crowd of people carrying pickets that said something like, "Honk if you agree that we should speak up for those that can't speak up for themselves." The next picture that came to me was a man standing on a platform shaking his fist before a crowd as he stirred them to act. The longer I meditated on this; I realized that there are so many different ways of "speaking up." Some of these include:

  • Men and women on their knees petitioning before God
  • Missionaries, all around the world, making others aware of the needs of those they serve
  • Soldiers fighting for the oppressed

As I type this I am seeing each of you speaking in the way that God has called you to do. You are being a voice for the unborn -- one of the most overlooked audiences that cannot speak up for themselves. Every hour served, every dollar donated and every prayer lifted up for Compassion Pregnancy Centers of Northeast IN [or any pro-life ministry] is a voice -- a loud voice, a voice that is heard. Together, we are making a difference. Without support there would be no CPCNI. Without CPCNI, the 6 moms expecting in March in LaGrange and Steuben counties would have to find alternatives.


Amen, Mari!

Here are some good reminders from our board member Bob Foust, who directs Choose Life Alabama. Through Bob Foust & Friends, he regularly consults with pregnancy care center directors. He knows how stressful their job is. He offered us all sound advice in two recent newsletters:

A Waste of Time

All across America I hear pregnancy center Directors lament that there is not enough time to accomplish the needs of the center and meet Board expectations.

I have some humble thoughts for your consideration:

1. Are you doing what you are supposed to be doing? Many directors counsel clients hours each day because they believe, "If I do not spend time counseling, clients will be underserved." My thought is to follow the words of Eph. 4:11-12, "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints for the work of the ministry." Directors are in place to equip and motivate volunteers to do the work of the ministry.

2. Do you prioritize your work day, week, month? I found it helpful to begin time at the end of each month to look ahead to the month following. Also to spend 30 minutes every Friday to scan the following week's activities. I found that 20 minutes at the end of each day to pray and think through the following day was helpful. Every time I follow this formula, I move at a relaxed and productive pace. Every time I abandon this practice, I find myself scurrying from one crisis to another.

3. Do you take time to relax and have fun? Countless studies have shown that taking time for lunch increases productivity. Also, taking time to attend conferences will help.

What are some of the methods you use to steward time wisely? Send them to us and we will share them with others. Don't take too much time doing that though!! :) 

Choosing the Best Over the Good

An Executive Director must serve in six vital areas to see growth and reach in a local pregnancy center.

1. First and foremost the Executive Director is the spiritual leader of the ministry. She/he must spend time each day with the Lord to seek His person in fellowship and guidance. Investing that time with Him will increase productivity and provide peace in the midst of any storm. Martin Luther's words ring true in the 21st century: "I have so much to do today, I must begin with two hours of prayer." 

2. Closely related to Spiritual Leadership, actually a major component of Spiritual Leadership, is evangelism leadership. Christians must be constantly reminded and encouraged to share their faith. The people who serve with you at the Pregnancy Center are no exception. I just returned from a center where 25% of clients pray to receive Christ. The key: the Executive Director constantly reminds peer counselors the importance of sharing Christ and asking clients to make that decision.

3. Relate to the community outside the center. Purpose to schedule meetings with donors, community leaders, and other ministry leaders. One key to remember is to schedule meetings in advance. If a director waits until Monday morning to begin arranging visits for that week, no visits will be made. I don't have time, you say. My thought: pace yourself. Even one outside visit a week is far more productive than waiting three or four weeks and then trying to visit several people in one day.

4. Relate to the Board. Have you prepared for Board meeting during the day and realized that you had not interfaced with any of them since last meeting? Take a few minutes each week to send a personal e-mail. It should be short and to the point. And send personal notes, not a bulk blast. Do you send them a birthday card?

5. Fund raising is a necessity for the growth and life of a pregnancy center. I am often asked "Is the board responsible for fund raising, or is the director?" My answer is yes. It is a dance. It is a concert that both parties must engage in. The director must communicate with the donor base. He/she will use the newsletter. Whether the newsletter is distributed via ground or e-mail, the director is responsible for the content of the news. Events must have the "buy in" of the director even there is an event planner responsible. And major donors require the director to interface with them. The bottom line is that a good leader provides time to make fund raising a priority.

6. Program Development will demand a large portion of a director's time and energy. Staff, Board members, volunteers and donors will approach leadership with many different ideas for programs. Some will conform to the center's mission, most will not. An effective director will choose the best and supervise the formation and foundation of programs.

A pregnancy center director must choose each day what area to invest time developing, and which area is to be left to another day. God bless you!

Bob will be at our upcoming Summit, leading a workshop on excellence for the rural center.

Continuing in the train of thought from last Monday's musing ("Will God forgive me if I have an abortion?"), this is republished with a few refinements from one of our past bulletin inserts. 

What do you think? Is an unplanned pregnancy a mistake or a miracle? A punishment or a promise? An obstacle or an opportunity?

Consider Hagar. Pregnant out of wedlock. Abandoned by the baby's father. Abused by her employer. A runaway. Poor and on her own. This pregnancy sounds like a mistake. It looks like it might be a punishment for bad choices -- her own as well as Abram and Sarai's. On the surface, it appears to be an obstacle to God doing anything good with her life.

It's a situation similar to the one in which many women find themselves today, but it's worth another look.

If you read the account in Genesis 16, you'll see that God knew where she was and sent an angel to meet her. Neither distance nor recalcitrance formed a barrier to His grace, as we shall see.

God called her by name. God even knew her unborn baby and revealed specific information to her: that he was a boy and what his personality would be like. Like other children of promise, God gave her baby a name -- Ishmael -- which would constantly remind her that "God hears." Clearly, God had plans for both mother and child. They mattered to God.

The record of this "unplanned" pregnancy shows God miraculously at work in a woman's life . . . a woman who may never have given Him a thought before He called her. He not only saw her need, but also cared for her and gave her a promise concerning her future. Truly, this pregnancy was an opportunity for her faith in God to grow.

The story of Hagar neatly foreshadows Jesus' meeting with another woman at another well in John 4. God continues to be patiently concerned about women like Hagar. Today, He's dealing with them through His servants in pregnancy care centers throughout the U.S. and around the world.

Consider this woman. Pregnant out of wedlock and estranged from the baby's father, she considered having an abortion, but first visited Metro Women's Center (a long-time partner of Life Matters in the Minneapolis area). 

There she learned about her unborn baby and met people who didn't treat this pregnancy as a "mistake." She heard about God's love, proven by sending His Son Jesus to pay the penalty for all her sin. She began to understand this pregnancy was not without hope, and eventually chose a family who would adopt the child she'd come to love and give her daughter a stable home.

What about you? Have you made choices that led to a "problem" pregnancy? Are you convinced God doesn't care about you? Could we, or one of our partner centers, help you? 

No matter the circumstances of a baby's conception, no matter the mother's situation, in the sight of God every pregnancy is a miracle. It holds promise. It is an opportunity for the Gospel.

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