Euthanasia

Death is certain. It’s good to prepare for eternity, and to give at least one day to prepare for your last days here on earth.

Aging well depends on more than hair dye, facelifts, and dentures. What it requires is faith in God.

While we acknowledge the biblical pro-life ethic has many applications, Life Matters chooses to focus on abortion and euthanasia because these attacks on the sanctity of human life are so highly orchestrated.

The attitude that ‘it’s my life and my body’ is frequently used not only to sanction abortion, but also assisted suicide. It fails to consider how an ‘autonomous’ choice has a profound impact on others.

Dr. William Toffler, MD, an Oregon physician, recognizes how important it is to listen for what is not being said. How well physicians listen and respond to their patients "has a profound effect... on their view of themselves and their inherent worth."

If unbearable pain was the main reason people chose assisted suicide, we would naturally look to doctors to fix the problem. But it’s not the main reason. Unbearable pain doesn’t even rank as one of the top five.

Other than perhaps Kumbaya, it's difficult to find a hymn or gospel song strongly emphasizing brotherly care -- especially ones that so powerfully creates a picture for us of carrying one another on this long journey of life. Most of our hymns (very appropriately) sing to or about God, but isn't the second greatest commandment something to sing about as well?

Once upon a time not that long ago “everyone” knew with scientific certainty that human life began at conception. A mere three years after this editorial was written, “semantic gymnastics” made abortion-on-demand the law of the land. Would that pro-death people today could be as honest and forthright about their tactics. 

Oh hold them back!

With the stroke of a pen, California governor Jerry Brown on Monday approved assisted suicide in his state. With Oregon, Washington, Vermont, and Montana, 10% of the country now has the right to expect doctors to help them die.

This is not only a problem for doctors. Patients – especially the disabled – will be more vulnerable. They will feel a duty to die. This is why doctor groups and disability advocates oppose assisted suicide.

Death is insatiable. We know this as a spiritual reality, but it’s also a historical phenomenon. In Europe, the euthanasia slippery slope looks like this: It began with the legalization of assisted suicide for the terminally ill, and then involuntary euthanasia for the mentally incompetent was added. Later they allowed anyone age 12 and over who’s suffering to request “aid in dying,” and now a Dutch pediatrician wants to erase the age limit.

As we know, death is not the answer to suffering. We live by God’s grace; by His compassion, we assist those who are struggling.

This is why it’s so crucial that churches be equipped to offer support to the elderly and terminally ill. Through LIFT, Life Matters Worldwide offers a Christian response to suffering. LIFT is Living in Faith Together. Churches adopting the LIFT program help each other live out their days without fear and without succumbing to the world’s “wisdom.”

We've used the passage from Proverbs 24 to urge action on abortion. It fits here, too:

Deliver those who are being taken away to death,
And those who are staggering to slaughter, Oh hold them back.
If you say, “See, we did not know this,”
Does He not consider it who weighs the hearts?
And does He not know it who keeps your soul?

And will He not render to man according to his work?

Related reading:
Assisted suicide increases other suicides
What's really needed is access to palliative care sooner: here and here

  • Suicide or assisted suicide?

  • Experiments with animals or embryos?

  • Having sex outside the bonds of marriage or having a baby out of wedlock?

Since about 2001, the Gallup News Service has been tracking American beliefs about various moral issues. They ask people whether an issue is morally acceptable, morally wrong, or not a moral issue at all. Not only is it interesting to see how viewpoints have changed, but how responses can be ranked in relation to one another.

For instance, the latest results reveal that only 19% of Americans think suicide is acceptable, but 52% agree assisted suicide is okay. Essentially this says if a young, healthy person wants to kill himself we should try to prevent it, but if someone old or sick is suicidal we should help him die. Do you see what’s wrong with that picture? 

It's fairly obvious that Americans have become tolerant of what was formerly unthinkable. Would it surprise you to learn that people are more comfortable with medical research that destroys human embryos than they are with experiments on animals (65% to 57%)? 

According to recent results, having a baby outside marriage is less acceptable than the act between unmarried partners that leads to such a pregnancy (58% to 66%). The implication is that you can have sex outside marriage, just don't bring any resulting babies into the world. 

Something is out of whack. Our nation’s moral compass is clearly “off.” We do not value human life the way we once did.

Jesus looked at a crowd of people one day and likened them to “sheep without a shepherd.” Our society fits that description, doesn't it? And, while we might be tempted to shake our heads and mutter "tsk, tsk," we don't have that luxury. We must do as Jesus did -- feel compassion for the lost and carry on teaching them.  

Support for Life Matters Worldwide enables us to produce teaching materials addressing matters of life and purity. I invite you to browse store.lifemattersww.org for resources such as Powered by God curriculum for children and LIFT (Living in Faith Together) for end-of-life caregiving. And if we can help you another way, please let us know.


Source material -- Gallup Poll Social Series: Values and Beliefs, Gallup News Service, May 8-11, 2014, http://www.gallup.com/file/poll/170798/Moral_Acceptability_140530.pdf, http://www.gallup.com/poll/170789/new-record-highs-moral-acceptability.aspx; accessed 7/7/2014.
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