Abortion

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What does it mean when a culture praises the indiscriminate murder of unborn babies yet makes an icon of a famous pregnant woman? It is not to celebrate life, but instead to exalt old gods of sex and death.

How did Christianity spread like wildfire in the first century when it was "on the wrong side of history"? Tim Keller offers an encouraging explanation.

How much does God hate abortion?

We’re confident God feels about abortion (or any atrocity perpetrated against weak and defenseless human beings) the same way He feels about child sacrifice. Even though the word ‘abortion’ never comes up in Scripture, the principle applies.

What are the consequences of ignoring abortion as a cause of death? "Refusing to acknowledge abortion as a death undermines the role of science and the value of transparency so fundamental to a free society." Please download and share this study!

When Life Matters Worldwide's President, Tom Lothamer, speaks in churches, he makes a point of sharing the forgiveness that can be found in Christ after an abortion. He doesn't know who's listening. Perhaps someone with a guilty conscience, or someone contemplating abortion.

Once upon a time not that long ago “everyone” knew with scientific certainty that human life began at conception. A mere three years after this editorial was written, “semantic gymnastics” made abortion-on-demand the law of the land. Would that pro-death people today could be as honest and forthright about their tactics. 

Walk in the light

People don’t make it an aim in life to kill their own children. In fact, when such a thing happens accidentally, it’s a great tragedy. 

As the pro-choice side puts it, “No one wants to have an abortion.” Yet there are an estimated 50 million abortions a year worldwide. How is it that so many of us arrive at that choice?

Many explanations are given, but Jesus said evil comes from our hearts (Mark 7:20-23). Abortion is a grave spiritual matter.

We come to the brink of abortion by following the “counsel of the ungodly:”

It’s your life; no one can tell you what to do.

You don’t owe God anything.

Nothing bad will happen to you.

God doesn’t hear you, or see what you do.

God can’t (or won’t) help you.

God doesn’t know what your life is like.

There is no God.*

So, while a person may not set out to get there, he or she may wind up in a situation where abortion “makes sense” . . . is “the only thing to do” . . . seems as though “it will save me from a lot of other problems.”

How do we avoid abortion? By tracking closely after God (Psalm 17:5, 23:3). The person intent on walking in “paths of righteousness” -- following hard after God, familiarizing herself with His ways, conforming to His patterns -- will be spared horrible choices.

What if you’ve had an abortion? The good news is Jesus died for people who follow ungodly advice, and even for those who give it (Romans 5:6-8).

While we were still unrepentant sinners, He paid the penalty for sin. In Him, we have eternal life and freedom from sin. This promise includes people who’ve had abortions.

Since abortion begins in the heart, its remedy begins there, too. Psalm 32 recommends quick and thorough confession. Because he knew firsthand the shame of guilt and the joy of forgiveness, David advises everyone to be open with God about sin.

If you’re thinking about having an abortion, ask God to show you another way (1 Corinthians 10:13). Your local church or pregnancy care center can help, too, with good counsel and support.

*Psalm 1:1; 2:3; 3:2; 10:6, 11, 13; 12:4; 14:1; 22:8; 42:3, 10; 53:1; 59:7; 64:5; 71:11; 73:11; 78:19; 79:10; 94:7; 115:2.

This text originally appeared on our bulletin insert for Sanctity of Human Life Sunday 2009. It sold out, but is worth revisiting here on the blog.

Are we responsible for the shooting at Planned Parenthood?

As news unfolded of the rampage at the Planned Parenthood clinic in Colorado Springs, I prayed there was only a coincidental connection. My heart sank to learn the shooter muttered something about "baby parts" upon his arrest.

Life Matters Worldwide and other pro-life groups disavow violence against abortion providers. By its very nature, being pro-life does not permit killing in the name of life. We've had a policy against violence since 1993, and we highlight it every time a murder is perpetrated by a self-proclaimed pro-lifer. (NOTE TO OTHER WOULD-BE VIGILANTES: SAYING YOU'RE PRO-LIFE DOESN'T MAKE YOU PRO-LIFE ANY MORE THAN SAYING YOU'RE A CHRISTIAN MAKES YOU A FOLLOWER OF CHRIST.)

Is it enough, though, for us to publish position papers? Or should we do more to prevent violence? Let's take this opportunity to again emphasize biblical truth:

• Violence separates people from God. (Psalm 11:5, Isaiah 59:2-8)

• Violent people are not like God. (Ps. 54:3, 86:14; Is. 53:9)

• Violent people should not be envied or imitated. (Proverbs 3:31)

• Violent people often meet a violent end. (Prov. 21:7)

• Violent people will be judged by God. (Ezekiel 7:11, 23; 8:17; 12:19; 28:16; Joel 3:19; Obadiah 1:10; Habakkuk 2:8; Zephaniah 1:9)

• Victims of violence are precious to God. (Ps. 72:14, 140:1)

• God redeems violent people. (1 Timothy 1:13)

• One day, God will bring violence to an end. (Is. 60:18)

While it's doubtful someone who is a bit deranged and bent on destruction would first check with us before shooting up an abortion clinic, we can and will repeat these words: The pro-life movement does not "persuade" opponents by pointing guns at their heads.

Yes, we call abortion murder, and yes, we shared the links to the Planned Parenthood "baby parts" videos. We also said this at the time: God is the Avenger of innocent bloodPP workers need Christ, we need to continue working through legal means to defund PP, and we need to pray our government will do the right thing.

Pro-life rhetoric is not responsible for these murders any more than organizations that hold police departments accountable are responsible for the killing of officers. Abortion clinic violence does, however, give our movement a black eye.

In response to the Colorado shooting, Abby Johnson (former Planned Parenthood director) said, "I am so thankful that the anti-abortionists who made threats against my life when I worked at Planned Parenthood never made good on them. I'm thankful that I have been able to repent from my past and find mercy in Christ...and with God's help have hopefully saved more lives than I took."

And Carol Everett, the former director of an abortion clinic, said, "Thank the Lord that I was not killed before I came to the saving knowledge of Jesus Christ and what He did for even me on that cross!"

Yes, let's keep praying for abortion providers and sharing the Gospel with them.

Related reading --
Noah: Violent or Righteous?
Should We Use Violence to Fight Abortion?

Photo credit -- CTRLF5

WHAT DOES YOUR CHURCH DO TO MARK SOHLS? We'd love to know. And to include your creative ideas in our Fearfully & Wonderfully Made pastor's handbook. Put them in a comment below, or in an email

OUR THEME FOR 2016 -- What do the cities of refuge teach us about God and the sanctity of human life? It's carried out in our bulletin insert, slideshow DVD, two new sermons, and one Bible study/SS lesson. And it touches on larger biblical themes of bloodguiltiness, vengeance, brother-keeping, and forgiveness.

CHECK OUT THESE ITEMS FOR YOUR CHURCH:


PASTOR'S HANDBOOK UPDATE 2016 - for those who already have the 3-ring binder Fearfully & Wonderfully Made

  • 2 new sermons - "But I've Never Killed Anyone!" and Project the "Image"
  • 1 new Bible study/SS lesson - The Case of the Unknown Killer
Baby parts for sale, part 4

Yesterday in the U.S. Senate a bill was defeated that would have reallocated funds from Planned Parenthood to federally qualified health centers that do not perform abortions. Like the legion that possessed the wild man in Mark 5:1-13, PP will do whatever it takes to avoid being cast out.

Few places in Scripture describe pro-death forces as profoundly and accurately as Psalm 10. Verses 8 through 11 say:

[The wicked man] lies in wait near the villages; from ambush he murders the innocent.

His eyes watch in secret for his victims; like a lion in cover he lies in wait.

He lies in wait to catch the helpless; he catches the helpless and drags them off in his net.

His victims are crushed, they collapse; they fall under his strength.

He says to himself, “God will never notice; He covers his face and never sees.”

But the truth is, God does see what is done in secret (v. 14). He does take every human death into account, despite the unbeliever’s denial (v. 13). In view of the ridicule heaped on pro-lifers when we scrutinize PP, this emerges as a vital article of faith.

This is a fundamental principle going back to Genesis 9:5-6. At that time, God promised Noah and his offspring: "For your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being. Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind." 

Three times: "I will demand an accounting." As loudly and insistently as Abel's blood cried out to God from the ground, so too does the blood of all innocents (Psalm 106:38, 2 Kings 9:26, Joel 3:21). A day of reckoning is coming.

Despite injunctions against the Center for Medical Progress, a 5th video has been released. It contains further proof against PP and disturbing footage of what remains of babies after abortion. 

Yes, God has always had His eye on what goes on inside Planned Parenthood and other abortion clinics. Some prefer not to watch these disturbing videos, but if we don't see AND share them, babies will continue to be heartlessly crushed by the wicked.

Scholars point to links between Psalm 9 and 10. In 9:11-12, David alludes to Gen. 9:5-6. He also reorients our perspective toward worship of a sovereign God and comforts our distress over failed efforts to defend the unborn:

Sing the praises of the Lord, enthroned in Zion; 

proclaim among the nations what he has done. 

For He who avenges blood remembers; 

He does not ignore the cries of the afflicted.

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