Bible

David and the biblical pro-life ethic

David's biography is an excellent lesson in what it means to follow the biblical pro-life ethic. With one glaring exception, he's a great example of someone who respects life and treats people as God intends.

When Life Matters Worldwide's President, Tom Lothamer, speaks in churches, he makes a point of sharing the forgiveness that can be found in Christ after an abortion. He doesn't know who's listening. Perhaps someone with a guilty conscience, or someone contemplating abortion.

It's obvious that human beings should treat animals well, but when it comes to animal life versus human life, we must favor God's creatures who are made in His image. Passages such as Genesis 9:2-6 and Exodus 21:28-36 are instructive. Indeed, human beings are "exceptional."

God is a defender of the weak and a shelter for the oppressed. Over and over in the Psalms, the psalmist expresses his utter dependence on -- and faith in -- God by saying, “You are my refuge. In You I trust.” It’s wonderful to think of God in this way. No other god has it in its nature to be a refuge (Deut. 32:37-38, Judges 6:31).

Suffering in silence

It's so tempting to say, "You're strong! You're gonna make it." But we should instead be praying suffering people will BECOME strong . . . in the Lord. For some of us, however, holding our silence is a form of extreme suffering.

She had been taken from her home and they had not allowed her to return. She'd probably seen members of her family killed, or also taken captive. This nameless servant girl probably had no hope of ever returning to Israel. But like Joseph, she maintained her faith in God and adherence to His ways.

Much fine gold

When we give people the Gospel or teach them from the Bible ... when we live a godly life before them and demonstrate its benefits ... we're giving much fine gold.

Keep the "human" in the "sanctity of life"

Human life is special. We are the only form of life which is said to be made in God's image (Gen. 1:26-28). That's why we talk about human life as being "sacred" or having "sanctity." We are set apart from every other form of life.

Walk in the light

People don’t make it an aim in life to kill their own children. In fact, when such a thing happens accidentally, it’s a great tragedy. 

As the pro-choice side puts it, “No one wants to have an abortion.” Yet there are an estimated 50 million abortions a year worldwide. How is it that so many of us arrive at that choice?

Many explanations are given, but Jesus said evil comes from our hearts (Mark 7:20-23). Abortion is a grave spiritual matter.

We come to the brink of abortion by following the “counsel of the ungodly:”

It’s your life; no one can tell you what to do.

You don’t owe God anything.

Nothing bad will happen to you.

God doesn’t hear you, or see what you do.

God can’t (or won’t) help you.

God doesn’t know what your life is like.

There is no God.*

So, while a person may not set out to get there, he or she may wind up in a situation where abortion “makes sense” . . . is “the only thing to do” . . . seems as though “it will save me from a lot of other problems.”

How do we avoid abortion? By tracking closely after God (Psalm 17:5, 23:3). The person intent on walking in “paths of righteousness” -- following hard after God, familiarizing herself with His ways, conforming to His patterns -- will be spared horrible choices.

What if you’ve had an abortion? The good news is Jesus died for people who follow ungodly advice, and even for those who give it (Romans 5:6-8).

While we were still unrepentant sinners, He paid the penalty for sin. In Him, we have eternal life and freedom from sin. This promise includes people who’ve had abortions.

Since abortion begins in the heart, its remedy begins there, too. Psalm 32 recommends quick and thorough confession. Because he knew firsthand the shame of guilt and the joy of forgiveness, David advises everyone to be open with God about sin.

If you’re thinking about having an abortion, ask God to show you another way (1 Corinthians 10:13). Your local church or pregnancy care center can help, too, with good counsel and support.

*Psalm 1:1; 2:3; 3:2; 10:6, 11, 13; 12:4; 14:1; 22:8; 42:3, 10; 53:1; 59:7; 64:5; 71:11; 73:11; 78:19; 79:10; 94:7; 115:2.

This text originally appeared on our bulletin insert for Sanctity of Human Life Sunday 2009. It sold out, but is worth revisiting here on the blog.

Murder mystery

In Genesis 9:5-6, God made killers accountable for the human blood they shed --

Surely I will require your lifeblood; from every beast I will require it. 
And from every man, from every man's brother I will require the life of man.

Our new Brother's Keeper video demonstrates the importance of accounting for every life:

Brother's Keeper from Life Matters Worldwide on Vimeo. Available in HD on our Sanctity of Human Life Sunday Slideshow DVD -- free!

As our bulletin insert for Sanctity of Human Life Sunday 2016 points out, God's law differentiated between manslaughter and murder. According to Numbers 35, a person would be charged with murder if he used a weapon against his victim, was known to hate the victim, struck him in enmity, or ambushed him. If the victim was a friend and the killing unplanned, it could be considered manslaughter.

People guilty of murder were handed over to the victim's avenger. Manslayers, on the other hand, could reside in a city of refuge without fear. Thus each death was examined and acknowledged.

But what about when the person responsible for a violent death was unknown? We've prepared a study of Deuteronomy 21:1-9 that shows how God said murder mysteries should be resolved. You're welcome to download The Case of the Unknown Killer for your Sunday school class or Bible study group.

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