I still remember the moment I excitedly realized I could obey a difficult passage of Scripture. The sun was in my eyes as I headed east after leaving the bagel place where I'd studied Luke 6:27-36. It may have been this same time of year, with a 40 Days for Life campaign going on. Whatever it was that made me put two thoughts together -- loving my enemies and praying at the abortion clinic -- I felt joyful as I anticipated loving the local abortionist by praying for him!
Before this, the concept of having an enemy had been rather vague. None of mine seemed to have a name or a face. They existed in the abstract -- Fear, Anxiety, Forces of Darkness in High Places ... entities like that. Whenever I came across references to foes in the Psalms, I spiritualized them. In general, I didn't really want to identify someone as my enemy because that would mean -- in the world's scheme of things -- having to battle or confront him or her in some way.
Thankfully, what I am actually called by Christ to do is love, do good to, bless, and pray for those who "despitefully use" me. Or despitefully use the unborn.
As previously noted, righteous indignation is too thin a motivation for being pro-life anyway. It simply doesn't get at the core problem or bring about lasting change. The reason is, it doesn't reflect the totality of Christ's character the way loving ones enemies does.
Over at Churches for Life, Rev. Douglas W. Merkey writes that there are many possible motives for being pro-life. "Some ... are driven by an imbalanced affection for God’s law and an overblown sense of their own piety. Some ... are driven by unresolved guilt, perhaps fueled by their own abortion experience. Some ... are driven by a hope for human approval, or insecurity. Still others ... are driven by a craving for political, social, or moral enlightenment." He urges champions of life to be "gospel-driven." (See a longer treatment of this idea here.)
When I read the article my mind went to 1 Corinthians 5:9-13a where Paul corrects a misperception:
I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges.
We're to hold "insiders" to God's high standard but, rather than being constantly alarmed or surprised by what "enemies" do, we're to treat them with godly pity. "Such were some of you."
So, while I might identify someone as an enemy of life, my treatment of him or her is modified by what God requires of me in terms of reflecting His mercy. I have to recognize this person is incapable of living a new life, never having forsaken the old (Col. 3:1-14). He lacks the advantage of an indwelling Holy Spirit.
Thanks to the Gospel, enemies become friends. Carol Everett is one such trophy, among many. Hatred and vilification could not do what the Holy Spirit, prayer, and persistent pro-life witness did by God's grace.
A new pro-life organization is devoted to bringing abortion doctors and workers out. Abby Johnson, a former Planned Parenthood executive, has started And Then There Were None, whose goal it is "to provide financial, emotional, spiritual and legal support to anyone wishing to leave the abortion industry."
Do you know the name of an abortionist? Would you pray for one today? Here's a list of over 700 in the U.S. Find the one nearest you.